Bible Wiki Blog

Check out Part 1- Key Takeaways . I spent the past weekend at the Society of Biblical Literature, Central States meeting, hosted at Eden Theological Seminary. Here I got to listen to new research papers by various Professors, Graduate Students and other Bible Scholars. Papers presented here were all in the writing stage, so they were not at the peer-review or public stage. Alongside paper reading there was direct dialogue surrounding the research papers that were read. There was many papers that were presented at the conference. I spent most of my time in the Old Testament session, but was also present for several New Testament papers. Both sessions were going on at the same time so there were many sessions I did not get to observe. Research Highlights (Note I do not necessarily endorse the research below, these are just the papers that stuck out to me)  The Lost World of the Israelite Conquest The renowned John Walton was there and was the keynote speaker. In his presentation (wh

This past weekend I attended and volunteered at the Society of Biblical Literature Central States Meeting - an academic meeting of Bible scholars in the Central US to present and dialogue about their research. I volunteered for my New Testament professor and advisor who coordinates the meeting. Essentially, professors and graduate students read their in-progress research papers. Then other scholars participate in Q&A about the research which helps the researcher improve their paper before publication. Additionally there were several meals and a keynote speech that gave more opportunity for scholars to discuss and fellowship. I mostly observed, but it was very interesting to hear some of the dialogue going on. I will note the conference was not just for Evangelical Christians. The meeting was open to all bible scholars part of the Society of Biblical Literature. This means there was a diversity of people there- from Charismatics, Methodists, Lutherans and Baptists to Liberals, Athe

וְאֵ֖ת הַכֹּוכָבִֽים And the stars Though the moon was a "lesser" light, even in its smallest manifestion it greatly outshined the stars ( כּוֹכָב kocab ). The word probably is derived from the verb כָּוָה (kavah , to burn, but originally to to prick or penetrate), though it may be related to כַּבּוֹן, kabon, from an unused root meaning to heap up. Though these points of light meant very little by themselves, their relative positions formed patterns in the sky, which made navigation at night possible. Certain patterns followed the apparent path of the moon and marked the seasons much like the moon marked the months.

הַמָּאֹ֤ור הַקָּטֹן֙ לְמֶמְשֶׁ֣לֶת הַלַּ֔יְלָה The Lesser Light to rule the night Though the moon is a lesser (Hebrew: קָטָן qatan ; small, insignificant) light even when full, it has a significant role in its own domain.  Regardless of its phase, the daily influence of the moon bends the surface of the earth, especially the less dense seas. The gentle pull of its gravity  offers assurance that God is still in control of the darkened world.

הַמָּאֹ֤ור הַגָּדֹל֙ לְמֶמְשֶׁ֣לֶת הַיֹּ֔ום The Great Light to rule the day Though God did not name the lights, He designated a dominion in which each would be prominent. The light in the sky that defined the day would be much more magnificent than its partner of the night. In fact, the sun is over 400 thousand times brighter than its reflection off a full moon. It is no wonder,then, that the sun is the ruler (Hebrew: מֶמְשָׁלָה memshalah ; realm) of the day. The night is a subject kingdom, far less than anything in the daylight.

שְׁנֵ֥י הַמְּאֹרֹ֖ת הַגְּדֹלִ֑ים Two Great Lights Though light was revealed on day one of creation, it was not until the fourth day that "lights" ( מְּאֹרֹ֖ת moroth ) were placed, or appointed, to light the earth. Though translated the same, the word here is to אוֹר a candle or mirror is to the flame that lights the room. A lamp does no good unless it is lit. The lights are great (Hebrew: גָּדוֹל gadôl; large), that is a lot bigger and brighter than anything else in the sky, and would be a major influence to the people, plants and creatures of the planet. It is significant that these lights are not named. God had no intention of honoring the tools he used in maintaining his creation. In His law He would condemn the worship of any created thing.